Lakshmi Narasimha (Sanskrit: लक्ष्मीनरसिंह) is an iconographical depiction of Narasimha, the fourth avatar of Vishnu, with his consort Lakshmi, the goddess of prosperity. It is one of the five iconographical forms of Narasimha, among Jvala Narasimha, Gandaberunda Narasimha, Ugra Narasimha, and Yoga Narasimha.
In an alternate iteration of the legend of Narasimha, after he slays Hiranyakashipu, his fury is still unabated. The deity is enraged that his virtuous devotee, Prahlada, is traumatized by the violent deeds of his own father. Despite the fact that the devas sing his praises and extol his glories, he remains unpacified. The devas proceed to pray to Lakshmi, who appears before her consort. She soothes Narasimha, assuring him that both his devotee and the world had been saved. Hearing his wife's words, the deity is pacified, and his appearance also becomes more benign. As a result, Lakshmi Narasimha is venerated as a representation of gentleness and peace.
Narasimha is depicted with his consort Lakshmi, seated on his lap. In contrast to his ugra (terrible) aspect, where his face is contorted and enraged, he appears to be serene in this form. He often carries his aspects of the Sudarshana Chakra and Panchajanya, and his murti is decorated with ornaments and garlands.
In the Thiruppavai, the mythical motif of the lion is invoked in the representation of Lakshmi Narasimha. The deity is regarded to be magnanimous, the greatest of all beings (Purushottama), and his heart is symbolized by his consort, Lakshmi.
Kali (/ˈkɑːliː/; Sanskrit: काली), also referred to as Mahakali, Bhadrakali, and Kalika (Sanskrit: कालिका), is a Hindu goddess who is considered to be the goddess of ultimate power, time, destruction and change in Shaktism. In this tradition, she is considered as a ferocious form of goddess Adi Shakti, the supreme of all powers, or the ultimate reality. She is the first of the ten Mahavidyas in the Hindu tantric tradition.
Kali's earliest appearance is when she emerged from Durga. She is regarded as the ultimate manifestation of Shakti, the primordial cosmic energy, and the mother of all living beings. The goddess is stated to destroy evil in order to defend the innocent. Over time, Kali has been worshipped by devotional movements and Tantric sects variously as the Divine Mother, Mother of the Universe, Principal energy Adi Shakti. Shakta Hindu and Tantric sects additionally worship her as the ultimate reality or Brahman. She is also seen as the divine protector and the one who bestows moksha, or liberation.
Although the word Kālī appears as early as the Atharva Veda, the first use of it as a proper name is in the Kathaka Grhya Sutra.
According to David Kinsley, Kāli is first mentioned in Hindu tradition as a distinct goddess around 600 A.D., and these texts "usually place her on the periphery of Hindu society or on the battlefield." She is often regarded as the Shakti of Shiva and is closely associated with him in various Puranas.